What do H. L. Mencken,
Kahlil Gibran, and Thomas Jefferson have in common? Many can ape a starred
quote from all three, but few bother to read them extensively. In Mencken’s
case, that means an unmeasured adulation for his incisive, provocative, oft-cited
epigrams. Mencken plied his chief trade – newspaper opinion pieces – during the
beginnings of yellow journalism and working class exposés, so it’s ironic that
he succeeded in an era that alternately pandered to, and sympathized with, the
semi-literate. (More on that in a bit.) He knew, or wrote at the same time as,
Hemingway, Dreiser, Fitzgerald, and Sinclair. Nathanael West also clicked keys
in a newspaper office (and readers are grateful – the excellent Miss
Lonelyhearts resulted). Great writing, bold opinion, larger than life
personalities. Mencken, like the notables listed above, also applied himself to
the creative arts, as they’re more widely pegged, though he shelved stories and
poems as inferior testings. That’s an important segue into the review at hand.
I didn’t like Mencken’s A
Choice of Words, the abridged book of his three-volume
autobiography-in-essays. I didn’t like it because I didn’t like the man. In a
creative work, that kind of identification of quality with the person who
penned it is inexcusable. In a journalistic piece, much less so. Non-fiction
reportage – dispassion, wide-focus assertion, external issues, definition by
negative reaction – often runs counter to creative endeavour, so it’s doubly
impressive the aforementioned novelists transcended those strictures. I picked
up this book to see if Mencken would rip off his starched collar, ply himself
with a whiskey or three (a semi-teetotaler, he prided himself on working
sober), and get personal. Be personable. Vulnerable. Endearing. Investigative,
in the deepest sense of the word. No such luck. Mencken’s views are weightless
because I didn’t know what animated them, other than aristocratic derision.
Southerners or rednecks (or as Mencken liked to call them, “lintheads”) are despised
above all other targets, even politicians and religious figures, because the
former created the cynical crusading of the latter two groups. Stupidity is
Mencken’s constant subject, either in direct attack or underlying core. Many or
most of us remember his awesome epigram, “Puritanism is the haunting fear that
someone, somewhere, may be happy”, but Mencken’s good times are frequently
spurred on by mockery, by reactive self-regard.
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